| Picture from 20 Mindblowing Messages |
Things like these amaze me. How has anyone not noticed these references? For example, in the Lion King they are hailing to Hitler by performing the Nazi salute and marching collectively while chanting nonsense. As a kid, you would have never known these evil cult references are hyenas that are all just stupid and for comic relief in the movie. However beside all of the inappropriate references in these movies, there were also some hidden messages that proved they had them integrated and intertwined somehow in some way. They weren't always bad. Remember the license plate on the Pizza truck in Toy Story? That sequence "A113" is hidden somewhere in countless Disney movies. You can click here to see some of them. This is where "art by appropriation and art by intention" come into play from Carolyn Dean's Trouble with the term "Art". Their appropriation is on point by re-creating imitations of imitation by slyly incorporating something from another movie. There is also a combination of avant garde and kitsch in popular movies like the Disney collection however, it is carefully portrayed and otherwise ignored/missed. Avant garde is the abstract versions of contemporary art in which the viewer needs to exert energy and thought into whereas kitsch represents popular commercial art that is considered mindless. One primary example I have mentioned in the term A113. This represented the number of the animation classroom that was located in the California Institute of the Arts. It was exquisitely and carefully placed in each of the movies that are shown in the article mentioned above. These are abstract ways of interpreting Walt Disney's intention of integration. It definitely comes up more often than you would think when you actually sit down and watch with the intent of understanding the artist's purpose.
When Greenberg discusses the terms avant garde and kitsch, it made me think about what the world is like today. What do you value in life? Time? Money? Nature? Art? Art is sometimes effortless however it also has significant meaning depending on who and what it's about. The problem that lies within artists is the fact that whether or not they want their art to be an imitation or a creation of meaning and depth. It's hard to prioritize your ultimate passions when there is so much in the way to stop you. There are a lot of artists that live with the continuous conflict within themselves to have their art be more than an object as well as being able to be sustainable. As Lewis Hyde said, how does the artist live if it is considered a gift? Do they have to be a lawyer in the summer and artist in the winter? How do they pay for their resources or their families if it's just a mere gift? Arguing that, it also appears to be a commodity within the capitalist society we live in today. With all this being said, there is actually no real definition to describe art with the intent of accommodating for many other cultures. Is the purpose of art to recognize a social purpose? Or rather, is the purpose of art to become a commodity of which is sold to gain profit? Is it simply something to just effortlessly look at? Do you need to delve into the artists' lives in order to find out their true motives of their work? Is it a metaphor that represents something of a bigger value?
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I have really been thinking about the term "culture wars" as well as the opportunities some privileged artists do have. We need to be able to accommodate for everyone's diverse backgrounds and interests/beliefs. By that, we need to talk about public funding and who has access to it. African-Americans have suffered through centuries of slavery which induced psychological trauma. They never had a chance to thrive because it just keeps lingering around them constantly fucking up their lives. They had too much public neglect thus not allowing them to flourish by any means of fame or fortune. “Artists on color have always been especially dependent upon public funding such as that provided by the NEA, since they continue to lack the kind of private sector patronage that even moderately successful white artists take for granted "(Wallace 168). It has been existing especially since the era of when the television first came about. The Ed Sullivan Show was one piece of evidence that was known as a buffer for upcoming artists including those of color. Elvis Presley got censored from the waist down because of his legendary and thus "inappropriate" dance moves. The Rolling Stones had to change their lyrics to Let's Spend Some Time Together rather than Let's Spend the Night Together. There were countless chances that Ed Sullivan had to permanently kick these performing artists off for not respecting the demands of the family oriented audience. Ed Sullivan didn't care about who came on the show as long as they respected the boundaries of censorship and the importance of keeping it appropriate for the family. This was essentially the start of opening up the network to people of color as well. The article on Multiculturalism and Privilege expressed the fact that people need to be informed of the different kinds of culture that is out there and if not, they will know nothing but mainstream art. Linda Gibson said "until television presents black dance, art, salsa, jazz with the same regularity as mainstream programs, specific segments of the population won't think about it" (Haddock 147). Ed Sullivan was focused on pure talent rather than what their race or background was. From Martin Luther King Jr to Muhammad Ali to Louis Armstrong; Ed Sullivan welcomed all African-American people of their specialized talent on his show to really boost up the national ratings. There are some black and white videos on their performances and speeches here. They all had inner meanings to why they appeared on the show. Just like the Oscars performance or the Grammy Awards, someone needs to inform the public of problems such as equal pay or equal opportunity. There was always a way to preach about the positive influence these types of artists or people had on the public about what was acceptable in society.

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